AṢṬĀṄGA YOGA

WHAT IS AṢṬĀṄGA YOGA?

Aṣṭāṅga Yoga (also called Raja Yoga) is a well-known Hatha Yoga system that has its roots in Patanjali’s Sutras and Yoga Korunta. The oldest known Aṣṭāṅga yoga teacher is T. Krishnamacharya, who in turn has passed on his knowledge to his yoga students, including T.K.V. Desikachar, B.K.S. Iyengar and K. Pattabhi Jois.

In the practice of Ashtanga Vinyasa Yoga, we dynamically and in harmony with breathing alternate between different postures (asanas) and thus work energetically with our body. But if we look at Aṣṭāṅga Yoga as a whole, then it is much more than what we see on the mat: Translated, it is “the eight-limbed path” and consists of just as many building blocks that are partly visible, partly tangible and partly hardly imaginable. The asanas only describe the third limb.

The regular and devotional practice of the eight limbs (Yamas, Niyamas, Asanas, Pranayama, Pratyahara, Dharana, Dhyana & Samadhi) leads to a wonderful energy perception and concentration, even to a (dynamic) meditation as well as to a deep knowledge of oneself.

The following applies: 99% practice and 1% theory.

WHAT IS THE TRADITIONAL AṢṬĀṄGA YOGA MYSORE STYLE?

In the traditional Mysore style, a yoga teacher supports the yoga students in finding their own living practice (self-practice) or deepening their existing practice individually. The yoga students receive help adapted to them and are corrected in the execution of the yoga postures (asanas). Due to the individual guidance, a Mysore lesson is basically like a private Ashtanga Yoga session. At the same time, you benefit from the motivating and inspiring energy of all practitioners in the room.

At the beginning you experience Aṣṭāṅga Yoga…

… usually as a physically very demanding form of yoga. However, the practice in the Mysore style is always adapted to the respective possibilities of the practitioner. The yoga students are thus challenged, but not overwhelmed. The aim is to find a unique balance in yoga between rest and challenge, between breath and movement and between attention and introverting.

In addition to focusing on tradition and dedication, I and the team of AYRF understand the Mysore style primarily as an individualized practice. In order to prepare for certain asanas or to respond to physique-psychic conditions, we detach ourselves from the strict tradition if necessary. Then we use e.g. variations in the sequence or execution of the exercises, which everyone can carry out guaranteed. The goal is a traditional, individually adapted yoga practice.

Yoga students who already have a permanent Aṣṭāṅga yoga teacher and are e.g. only visiting Frankfurt (drop-ins) practice their usual practice at AYRF. Out of respect for the teacher-student relationship, I or my team do not make any changes to their practice. I make exceptions with the student, if I consider it absolutely necessary, for health reasons, for example, for a student to adapt or omit an Asana.

AṢṬĀṄGA YOGA PHILOSOPHY
MY PERSONAL 8 LIMBS

1. AṢṬĀṄGA YOGA IS AN INDIVIDUAL PRACTICE.

For me, it’s not about putting a rigid system on a student, it’s about accompanying each student on his or her personal path. So it has already our (as I like to say) Godfather T. Krishnamacharya (1888-1989) seen:

“Teach what is appropriate for each individual”.

In order to prepare for certain asanas or to deal with physio-psychic conditions, I depart myself to the strict tradition if necessary. The goal is a traditional, individually adapted yoga practice.

2. AṢṬĀṄGA YOGA IS LIKE BRUSHING TEETH.

In my opinion, we should not boast about both, not carry it so much outwardly, but simply do it and not constantly try to optimize it. One should not see it AS THE great revelation, but simply regard it as a self-evident part of his daily routine.

3. AṢṬĀṄGA YOGA CONSISTS OF 8 LIMBS AND NOT JUST ONE.

Strength and flexibility don’t make a yogi yet. Accordingly, Aṣṭāṅga Yoga is more to me than the asanas. Nevertheless, the asanas are a very good introduction to the practice of the eight-part path, as you first work your way from the outermost shell steadily inwards – ॐ First go INSIDE, then OUTSIDE ॐ.

4. AṢṬĀṄGA YOGA IS THE CLOSE CONNECTION BETWEEN TEACHER AND STUDENT.

In my opinion, it is very important to have a yoga teacher you trust. One should feel comfortable and seen in his shala. I am in my Shala every day to support my students on their individual paths. I know all my students not only by name, but also know their problems, their challenges, their aches and pains; I see you.

The following applies: What grows slowly has deep roots. It is important to me to realize that the development is happening with you on your mat and I only accompany you.

5. AṢṬĀṄGA YOGA HAPPENS WHERE YOU ARE.

You can practice Aṣṭāṅga Yoga with what you have and where you are. In the end, it doesn’t matter where you roll out your mat: Aṣṭāṅga works, detached from space and time, where you merge with love, devotion and mindfulness.

6. AṢṬĀṄGA YOGA SHOULD BE ACCESSIBLE TO EVERYONE.

Aṣṭāṅga is not a consumer good for me and certainly not a luxury good. That’s why AYRF did not exclude those who are less financial situated from participation in the classes. If you are in a difficult financial situation, you can come up to me and make an individual contribution with me.

“Everybody can do yoga, except lazy people”

(K. Pattabhi Jois

)

… and so this should also be taken literally and implemented. If you want, you can support the AYRF solidarity principle with a voluntary Obolus.

7. AṢṬĀṄGA YOGA WORKS IN DAILY PRACTICE.

The actual work is the (daily) devoted practice of the eight paths: Yamas, Niyamas, Asanas, Pranayama, Pratyahara, Dharana, Dhyana, Samadhi. No more, but no less. Here you can see your up&downs, the depth of yourself, the depth of Aṣṭāṅga Yoga. Here you go your way, the end of which can be the knowledge of becoming like with your true self.

8. AṢṬĀṄGA YOGA DOES NOT FORCE OR OVERWHELM YOU.

You don’t have to practice six times a week, lead a certain lifestyle, give up your lover and include the unloved in your routine: when it’s going to happen, you’ll want it. Aṣṭāṅga Yoga is what you make out of it.